I found particular interest in the section on personal testimony. This section examines the arguments for and against the value of personal testimony in the context of feminist causes. Immediately I was interested to note the push for some to elevate the status of personal testimony; in my personal experience (a somewhat ironic statement) I have heard that personal testimony is inferior to other types of reasoning. As I learned women are much more likely than men to use personal testimony in argumentation. This particular statement generated cognitive dissonance within me. As much as I would like to rely solely on other forms of reasoning, there is also evidence that indicates this is not always possible.
In court, defendants are usually instructed not to take the stand unless it is absolutely necessary. In academic research and essays personal testimony is often - if not usually - labeled as unacceptable. These conventions stand at odds with the things asked of women when they report crimes like sexual assault and when they make arguments for social change. These arguments often rely heavily upon personal testimony, and they also bear the burden of proof. Thus in order for women to use their personal testimony in these situations it is generally changed to appeal to the preexisting systems which are, by default, masculine.
The concept of inconsistencies in the presentation of personal testimony holds especially heavy weight in arenas like court. For Nafissatou Diallo her case ended due to inconsistencies in the many retellings she gave of her experience. Similarly, Kesha’s prosecution was halted due to prior court proceedings where she signed under oath that no crime had occurred. A contrasting infamous example could be the high-profile Jodi Arias case in which she changed testimony wildly - destroying her credibility. All of these examples demonstrate the potential for personal testimony to erode the credibility of a person making an argument. It only takes a minor discrepancy for opponents to seize the opportunity and capitalize upon it.
After reading this chapter I get less of a sense of resolution when it comes to evaluating the place of personal testimony, but a greater understanding of its gendered discrepancies and function in argumentation.
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